Painting By Adolf Hitler

"In a few days I myself knew that I should some day become an architect. To be sure, it was an incredibly hard road; for the studies I had neglected out of spite at the Realschule were sorely needed. One could not attend the Academy's architectural school without having attended the building school at the Technic, and the latter required a high-school degree. I had none of all this. The fulfillment of my artistic dream seemed physically impossible."
On 21 December 1907, Hitler's mother died of breast cancer at age 47. Ordered by a court in Linz, Hitler gave his share of the orphans' benefits to his sister Paula. When he was 21, he inherited money from an aunt. He struggled as a painter in Vienna, copying scenes from postcards and selling his paintings to merchants and tourists. After being rejected a second time by the Academy of Arts, Hitler ran out of money. In 1909, he lived in a shelter for the homeless. By 1910, he had settled into a house for poor working men on Meldemannstraße. Another resident of the house, Reinhold Hanisch, sold Hitler's paintings until the two men had a bitter falling-out.
Hitler said he first became an anti-Semite in Vienna, which had a large Jewish community, including Orthodox Jews who had fled the pogroms in Russia. According to childhood friend August Kubizek, however, Hitler was a "confirmed anti-Semite" before he left Linz. Vienna at that time was a hotbed of traditional religious prejudice and 19th century racism. Hitler may have been influenced by the writings of the ideologist and anti-Semite Lanz von Liebenfels and polemics from politicians such as Karl Lueger, founder of the Christian Social Party and Mayor of Vienna; the composer Richard Wagner; and Georg Ritter von Schönerer, leader of the pan-Germanic Away from Rome! movement. Hitler claims in Mein Kampf that his transition from opposing antisemitism on religious grounds to supporting it on racial grounds came from having seen an Orthodox Jew.
There were very few Jews in Linz. In the course of centuries the Jews who lived there had become Europeanised in external appearance and were so much like other human beings that I even looked upon them as Germans. The reason why I did not then perceive the absurdity of such an illusion was that the only external mark which I recognized as distinguishing them from us was the practice of their strange religion. As I thought that they were persecuted on account of their faith my aversion to hearing remarks against them grew almost into a feeling of abhorrence. I did not in the least suspect that there could be such a thing as a systematic antisemitism. Once, when passing through the inner City, I suddenly encountered a phenomenon in a long caftan and wearing black side-locks. My first thought was: Is this a Jew? They certainly did not have this appearance in Linz. I carefully watched the man stealthily and cautiously but the longer I gazed at the strange countenance and examined it feature by feature, the more the question shaped itself in my brain: Is this a German?