Post-apocalyptic Pictures Of Tokyo

Numerous societies, including the Babylonian and Judaic traditions, have produced apocalyptic literature and mythology, some of which dealt with the end of the world and of human society. The scriptural story of Noah and his Ark describes the end of a corrupt civilization and its replacement with a remade world. The first centuries AD saw the creation of various apocalyptic works; the best known (due to its inclusion in the New Testament) is the Book of Revelation (from which the word apocalypse was originated, meaning "revelation of secrets"), which is replete with prophecies of destruction. In the study of religious works, apocalyptic texts or stories, are those that disclose hidden secrets either by taking an individual literally into the heavens or into the future. Most often these revelations about heaven and the future are used to explain why some currently occurring event is taking place.
Outside of the corpus of New Testament apocrypha also includes apocalypses of Peter, Paul, Stephen, and Thomas, as well as two of James and Gnostic Apocalypses of Peter and Paul. The beliefs and ideas of this time, including apocalyptic accounts excluded from the Bible, influenced the developing Christian eschatology.
Further apocalyptic works appeared in the early Middle Ages. The 7th century Apocalypse of Pseudo-Methodius includes themes common in Christian eschatology; the Prophecy of the Popes has been ascribed to the 12th century Irish saint Malachy, but may in fact date from the late 16th century. Islamic eschatology, related to Christian and Jewish eschatological traditions, also emerged from the 7th century. Ibn al-Nafis's 13th century Theologus Autodidactus, an Arabic novel, used empirical science to explain Islamic eschatology.