Snakes Love

In religious terms, the snake is arguably the most important animal in ancient Mesoamerica. “In states of ecstasy, lords dance a serpent dance; great descending snakes adorn and support building from Chichen Itza to Tenochtitlan, and the Nahuatl word coatl meaning serpent or twin, forms part of primary deities such as Mixcoatl, Quetzalcoatl, and Coatlicue.” In both Maya and Aztec calendars, the fifth day of the week was known as Snake Day.
In Judaism, the snake of brass is also a symbol of healing, of one's life being saved from imminent death (Book of Numbers 26:6–9).
In Christianity, Christ's redemptive work is compared to saving one's life through beholding the Nehushtan (serpent of brass) (Gospel of John 3:14). Snake handlers use snakes as an integral part of church worship in order to exhibit their faith in divine protection. However, more commonly in Christianity, the serpent has been seen as a representative of evil and sly plotting, which can be seen in the description in Genesis chapter 3 of a snake in the Garden of Eden tempting Eve. Saint Patrick is reputed to have expelled all snakes from Ireland while Christianising the country in the 5th century, thus explaining the absence of snakes there.
In Christianity and Judaism, the snake makes its infamous appearance in the first book (Genesis 3:1) of the Bible when a serpent appears before the first couple Adam and Eve and tempts them with the forbidden fruit from the Tree of Knowledge. The snake returns in Exodus when Moses, as a sign of God's power, turns his staff into a snake and when Moses made the Nehushtan, a bronze snake on a pole that when looked at cured the people of bites from the snakes that plagued them in the desert. The serpent makes its final appearance symbolizing Satan in the Book of Revelation: "And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years." (Revelation 20:2)